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Beggars at a Wedding


The poverty of Rabbi DovBer, the Maggid of Mezeritch, was legendary. Meals, when they were, were a crust of bread; the "furniture" in his hovel was an assortment of wooden planks and stumps. Once he was asked by his disciples: "Rebbe, why is it that you must endure such abject conditions, while others, much less deserving than yourself, enjoy the blessings of G-d’s world?" Rabbi DovBer replied with a story:

A wealthy man once married off his daughter. The father of the bride was a most generous and charitable man, and desired to share his joy with the unfortunate. So he put up notices in all the synagogues and poorhouses in the vicinity, inviting every beggar and vagabond to partake of the wedding feast.

The day of the wedding arrived. Hundreds of beggars took their places around tables laden with the best and the tastiest food money could buy. But then tragedy struck. The bride suddenly fell ill. The greatest doctors were rushed to her side, but to no avail. The bride died and the wedding was transformed into mourning.

The beggars were divided into two camps. One group said: "The food is on the table. Who knows when, if ever, another such opportunity to fill our stomachs will present itself? Surely, our host would not want all this delicious food to be wasted. If we remain hungry, would this alleviate his grief?"

The second group of beggars, however, would not touch the food that lay before them. "How can we eat and drink," they cried, "when the one who provided all this mourns? How can we enjoy a feast whose purpose and cause has been transformed into calamity?"

"The world is a wedding feast," concluded Rabbi DovBer, "created for the sake of G-d’s union with His bride, Israel. But then the wedding was disrupted, the nuptial home -- the Holy Temple -- destroyed. Yes, the feast is there for the taking, but its soul is devastated, its provider is in mourning.

"There are those who have no difficulty enjoying what they can of the feast. I, however, belong to the second group of beggars. I cannot bring myself to partake of the leavings of this aborted wedding..."


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Latest Comments:
Posted: Dec 19, 2007
This is a beautiful parable, Rabbi. Thank you for sharing with us.

My daughter will be wed May 1st, this coming year. Yet yesterday, with the completion of the Parsha, both of us were talking about how we were left with a feeling of grief, instead of joy. She mourned the loss of the Patriarchs, their wives and the 'friends' she had met once again as she read the book of Genesis.

Her mourning was not only for this loss, but the knowledge of the losses of the future nation of Israel, based upon their straying from Ha'shem and his law. She began to cry to me, as only a 20-year old girl can do, about the loss of the Temple, and the loss she would perhaps experience someday if something happened to her future husband, even if it was in 50 years from now. "How can I live through such a loss, Mama? How can I love so much and let myself open to such potential for grief?"

I will send her a link to your article now, as I sent her one from Sara Esther Crispe's own wedding, yesterday to try and calm her. She is a young woman who feels deeply and will understand the meaning of what you have shared with us.

She, like her mother, is of the group that would mourn with the father, even if she had never met him before.

Thank you so much.
Posted By Anonymous, Sydney, AU

Posted: July 17, 2007
me
This parable, dear Rabbi, brings to focus for me the whole purpose of my painful life. I was blessed with many intellectual gifts, but eary, realized that I could not partake of the life that was there for me. I worked all of my life with the poor and sick.
Posted By fred gold

Posted: July 16, 2007
I understand what the second group are saying, but why waste good food when people are starving. That would be a greater sin. Just like at a shiva, let both groups eat in a quiet and dignified manner in memory of the deceased.
Posted By Anonymous



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Walls and Gates
Jerusalem Under Siege
What We Are Missing
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Beggars at a Wedding
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